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How Do I Get Born Again

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This article is about the Christian term. For other uses, see Born Again.

Evangelical Christian term

Born once more, or to experience the new birth, is a phrase, particularly in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the human spirit. In contrast to one's physical birth, being "born again" is distinctly and separately acquired by baptism in the Holy Spirit, it is non caused by baptism in water. It is a cadre doctrine of the denominations of the Anabaptist, Moravian, Methodist, Quaker, Baptist, Plymouth Brethren and Pentecostal Churches along with all other evangelical Christian denominations. All of these Churches strongly believe Jesus' words in the Gospels: "You must be born again before you tin can see, or enter, the Kingdom of Sky." Their doctrines too mandate that to be both "built-in again" and "saved", ane must take a personal and intimate relationship with Jesus Christ.[one] [2] [3] [4] [5] [6]

In gimmicky Christian usage and apart from evangelicalism, the term is distinct from similar terms which are sometimes used in Christianity in reference to a person who is being or condign a Christian. This usage of the term is unremarkably linked to baptism with water and the related doctrine of baptismal regeneration. Individuals who profess to be "born again" (meaning in the "Holy Spirit") often land that they have a "personal relationship with Jesus Christ".[7] [5] [6]

In addition to using this phrase with those who do not profess to be Christians, some Evangelical Christians use the phrase and evangelize those who belong to other Christian denominations or groups. This practice is based on the conventionalities that non-Evangelical Christians, fifty-fifty those Christians who are professed Christians, are not "born again" and do not have a "personal relationship with Jesus." They therefore believe that they should evangelize to non-Evangelical Christians in the same way that they would evangelize to people who do non profess the Christian faith.

The phrase "built-in once more" is also used as an describing word to describe individual members of the movement who espouse this belief, and it is also used as an adjective to describe the motility itself ("born-again Christian" and the "born-again motility").

Origin [edit]

Jesus and Nicodemus painting by Alexander Bida, 1874

The term is derived from an result in the Gospel of John in which the words of Jesus were not understood by a Jewish pharisee, Nicodemus.

Jesus replied, "Very truly I tell y'all, no one can see the kingdom of God unless they are born once again." "How can someone exist born when they are erstwhile?" Nicodemus asked. "Surely they cannot enter a second time into their female parent'due south womb to exist born!" Jesus answered, "Very truly I tell you lot, no one tin enter the kingdom of God unless they are born of h2o and the Spirit."

—Gospel of John, John affiliate 3, verses 3–v, NIV[8]

The Gospel of John was written in Koine Greek, and the original text is ambiguous which results in a double entendre that Nicodemus misunderstands. The word translated equally again is ἄνωθεν (ánōtʰen), which could hateful either "again", or "from above".[ix] The double entendre is a figure of spoken communication that the gospel writer uses to create bewilderment or misunderstanding in the hearer; the misunderstanding is then clarified by either Jesus or the narrator. Nicodemus takes only the literal meaning from Jesus's statement, while Jesus clarifies that he means more of a spiritual rebirth from to a higher place. English language translations accept to pick 1 sense of the phrase or another; the NIV, Rex James Version, and Revised Version use "built-in again", while the New Revised Standard Version[ten] and the New English language Translation[xi] prefer the "born from above" translation.[12] Well-nigh versions will note the alternative sense of the phrase anōthen in a footnote.

Edwyn Hoskyns argues that "born from above" is to be preferred as the cardinal meaning and he drew attention to phrases such as "birth of the Spirit",[13] "birth from God",[14] merely maintains that this necessarily carries with it an accent upon the newness of the life equally given by God himself.[15]

The terminal employ of the phrase occurs in the Kickoff Epistle of Peter, rendered in the King James Version equally:

Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, [see that ye] love one another with a pure heart fervently: / Being born over again, not of corruptible seed, only of incorruptible, by the word of God, which liveth and abideth for ever.

—one Peter 1:22-23[16]

Hither, the Greek word translated as "born once again" is ἀναγεγεννημένοι ( anagegennēménoi ).[17]

Interpretations [edit]

The traditional Jewish agreement of the promise of salvation is interpreted as being rooted in "the seed of Abraham"; that is, physical lineage from Abraham. Jesus explained to Nicodemus that this doctrine was in mistake—that every person must take two births—natural nascency of the concrete torso and another of the water and the spirit.[xviii] This discourse with Nicodemus established the Christian belief that all human beings—whether Jew or Gentile—must be "built-in over again" of the spiritual seed of Christ. The Apostle Peter further reinforced this agreement in i Peter ane:23.[xix] [17] The Catholic Encyclopedia states that "[a] controversy existed in the primitive church over the estimation of the expression the seed of Abraham. Information technology is [the Apostle Paul'south] teaching in one instance that all who are Christ's by faith are Abraham'south seed, and heirs according to promise. He is concerned, nevertheless, with the fact that the hope is not existence fulfilled to the seed of Abraham (referring to the Jews)."[20]

Charles Hodge writes that "The subjective change wrought in the soul by the grace of God, is variously designated in Scripture" with terms such as new birth, resurrection, new life, new creation, renewing of the mind, dying to sin and living to righteousness, and translation from darkness to light.[21]

Jesus used the "birth" analogy in tracing spiritual newness of life to a divine beginning. Contemporary Christian theologians have provided explanations for "born from above" being a more accurate translation of the original Greek word transliterated anōthen. [22] Theologian Frank Stagg cites two reasons why the newer translation is significant:

  1. The emphasis "from above" (implying "from Sky") calls attention to the source of the "newness of life". Stagg writes that the word "again" does not include the source of the new kind of beginning;
  2. More personal improvement is needed. "a new destiny requires a new origin, and the new origin must be from God."[23]

An early example of the term in its more than modern use appears in the sermons of John Wesley. In the sermon entitled A New Birth he writes, "none can be holy unless he be built-in over again", and "except he exist born again, none can be happy even in this world. For ... a human being should not be happy who is not holy." Also, "I say, [a man] may be born again and and then become an heir of conservancy." Wesley also states infants who are baptized are born once more, simply for adults information technology is different:

our church building supposes, that all who are baptized in their infancy, are at the same fourth dimension born again. ... But ... it is certain all of riper years, who are baptized, are not at the aforementioned time built-in once again.[24]

A Unitarian work called The Gospel Anchor noted in the 1830s that the phrase was not mentioned by the other Evangelists, nor past the Apostles except Peter. "It was not regarded by any of the Evangelists merely John of sufficient importance to record." It adds that without John, "we should hardly have known that information technology was necessary for one to be born once again." This suggests that "the text and context was meant to apply to Nicodemus specially, and not to the world."[25]

Historicity [edit]

Scholars of historical Jesus, that is, attempting to ascertain how closely the stories of Jesus lucifer the historical events they are based on, mostly treat Jesus's chat with Nicodemus in John 3 with skepticism. Information technology details what is presumably a private conversation betwixt Jesus and Nicodemus, with none of the disciples seemingly attending, making it unclear how a record of this conversation was caused. In add-on, the conversation is recorded in no other aboriginal Christian source other than John and works based on John.[26] According to Bart Ehrman, the larger issue is that the same problem English translations of the Bible accept with the Greek ἄνωθεν (anōthen) is a problem in the Aramaic linguistic communication as well: in that location is no single give-and-take in Aramaic that ways both "again" and "from above", however the chat rests on Nicodemus making this misunderstanding.[27] As the conversation was betwixt 2 Jews in Jerusalem, where Aramaic was the native linguistic communication, there is no reason to retrieve that they'd have spoken in Greek.[26] This implies that even if based on a real conversation, the author of John heavily modified it to include Greek wordplay and idiom.[26]

Denominational positions [edit]

Catholicism [edit]

Historically, the archetype text from John 3 was consistently interpreted by the early church fathers as a reference to baptism.[28] Mod Catholic interpreters take noted that the phrase 'built-in from above' or 'born again'[29] is clarified as 'being born of h2o and Spirit'.[30]

Cosmic commentator John F. McHugh notes, "Rebirth, and the kickoff of this new life, are said to come about ἐξ ὕδατος καὶ πνεύματος, of water and spirit. This phrase (without the article) refers to a rebirth which the early Church regarded equally taking place through baptism."[31]

The Catechism of the Catholic Church (CCC) notes that the essential elements of Christian initiation are: "proclamation of the Word, acceptance of the Gospel entailing conversion, profession of organized religion, Baptism itself, and the outpouring of the Holy Spirit, and admission to Eucharistic communion."[32] Baptism gives the person the grace of forgiveness for all prior sins; it makes the newly baptized person a new creature and an adopted son of God;[33] it incorporates them into the Body of Christ[34] and creates a sacramental bail of unity leaving an enduring mark on our souls.[35] "Incorporated into Christ by Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the enduring spiritual mark (character) of his belonging to Christ. No sin can erase this mark, even if sin prevents Baptism from bearing the fruits of salvation. Given once for all, Baptism cannot be repeated."[36] The Holy Spirit is involved with each aspect of the motility of grace. "The first piece of work of the grace of the Holy Spirit is conversion. ... Moved by grace, man turns toward God and away from sin, thus accepting forgiveness and righteousness from on loftier."[37]

The Catholic Church as well teaches that under special circumstances the need for water baptism can be superseded by the Holy Spirit in a 'baptism of desire', such as when catechumens die or are martyred prior to receiving baptism.[38]

Pope John Paul II wrote in Catechesi Tradendae about "the problem of children baptized in infancy [who] come up for catechesis in the parish without receiving whatsoever other initiation into the religion and still without any explicit personal zipper to Jesus Christ.".[39] He noted that "being a Christian means proverb 'yep' to Jesus Christ, but let us call up that this 'yes' has two levels: It consists of surrendering to the word of God and relying on it, but it also ways, at a afterward stage, endeavoring to know better—and better the profound meaning of this word."[40]

The modern expression beingness "built-in again" is really nearly the concept of "conversion".

The National Directory of Catechesis (published past the Us Conference of Catholic Bishops, USCCB) defines conversion every bit, "the acceptance of a personal relationship with Christ, a sincere adherence to him, and a willingness to suit one'south life to his."[41] To put it more simply "Conversion to Christ involves making a 18-carat commitment to him and a personal conclusion to follow him equally his disciple."[41]

Echoing the writings of Pope John Paul Two, the National Directory of Catechesis describes a new intervention required by our modern world called the "New Evangelization". The New Evangelization is directed to the Church building herself, to the baptized who were never effectively evangelized earlier, to those who accept never made a personal delivery to Christ and the Gospel, to those formed by the values of the secular culture, to those who take lost a sense of organized religion, and to those who are alienated.[42]

Declan O'Sullivan, co-founder of the Catholic Men'due south Fellowship and knight of the Sovereign Armed services Lodge of Malta, wrote that the "New Evangelization emphasizes the personal encounter with Jesus Christ as a pre-condition for spreading the gospel. The born-once again feel is not just an emotional, mystical high; the really of import matter is what happened in the convert'southward life after the moment or period of radical change."[43]

Lutheranism [edit]

The Lutheran Church building holds that "we are cleansed of our sins and born again and renewed in Holy Baptism by the Holy Ghost. Merely she as well teaches that whoever is baptized must, through daily contrition and repentance, drown The Sometime Adam so that daily a new man come forth and arise who walks before God in righteousness and purity forever. She teaches that whoever lives in sins subsequently his baptism has again lost the grace of baptism."[44]

Moravianism [edit]

With regard to the New Birth, the Moravian Church building holds that a personal conversion to Christianity is a joyful feel, in which the private "accepts Christ equally Lord" after which faith "daily grows inside the person."[45] For Moravians, "Christ lived as a human being because he wanted to provide a blueprint for time to come generations" and "a converted person could attempt to alive in his epitome and daily become more like Jesus."[45] Equally such, "centre religion" characterizes Moravian Christianity.[45] The Moravian Church has historically emphasized evangelism, especially missionary work, to spread the faith.[46]

Anabaptism [edit]

Anabaptist denominations, such as the Mennonites, teach that "True religion entails a new birth, a spiritual regeneration past God's grace and power; 'believers' are thsoe who have become the spiritual children of God."[47] In Anabaptist theology, the pathway to conservancy, is "marked not by a forensic understanding of salvation past 'religion alone', but by the entire process off repentance, cocky-denial, religion rebirth and obedience."[47] Those who wish to tarry this path receive baptism after the New Nascency.[47]

Anglicanism [edit]

The phrase born again is mentioned in the 39 Articles of the Anglican Church building in article XV, entitled "Of Christ lone without Sin". In part, it reads: "sin, as S. John saith, was not in Him. Merely all we the residuum, although baptized and born again in Christ, yet offend in many things: and if nosotros say we have no sin, we deceive ourselves, and the truth is not in the states."[48]

Although the phrase "baptized and born once again in Christ" occurs in Commodity XV, the reference is conspicuously to the scripture passage in John 3:three.[49]

Reformed [edit]

In Reformed theology, Holy Baptism is the sign and the seal of ane'south regeneration, which is of comfort to the believer.[50] The fourth dimension of ane'southward regeneration, still, is a mystery to oneself co-ordinate to the Canons of Dort.[l]

According to the Reformed churches beingness born again refers to "the inward working of the Spirit which induces the sinner to respond to the effectual call". According to the Westminster Shorter Canon, Q 88, "the outward and ordinary means whereby Christ communicateth to us the benefits of redemption are, his ordinances, particularly the discussion, sacraments, and prayer; all of which are made effectual to the elect for salvation."[51] Effectual calling is "the work of God'south Spirit, whereby, disarming united states of america of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he doth persuade and enable united states to embrace Jesus Christ, freely offered to us in the gospel."[52] [53]

In Reformed theology, "regeneration precedes religion."[54] Samuel Storms writes that, "Calvinists insist that the sole cause of regeneration or being built-in again is the volition of God. God first sovereignly and efficaciously regenerates, and only in consequence of that do nosotros deed. Therefore, the individual is passive in regeneration, neither preparing himself nor making himself receptive to what God will exercise. Regeneration is a alter wrought in us by God, not an autonomous act performed by us for ourselves."[55]

Quakerism [edit]

The Key Yearly Coming together of Friends, a Holiness Quaker denomination, teaches that regeneration is the "divine work of initial salvation (Tit. 3:5), or conversion, which involves the accompanying works of justification (Rom. 5:18) and adoption (Rom. 8:fifteen, 16)."[three] In regeneration, which occurs in the New Birth], there is a "transformation in the heart of the believer wherein he finds himself a new cosmos in Christ (Ii Cor. five:17; Col. 1:27)."[3]

Following the New Nativity, George Play a joke on taught the possibility of "holiness of center and life through the instantaneous baptism with the Holy Spirit subsequent to the new birth" (cf. Christian perfection).[56]

Methodism [edit]

In Methodism, the "new nascence is necessary for salvation because information technology marks the motility toward holiness. That comes with faith."[1] John Wesley, held that the New Nascence "is that great change which God works in the soul when he brings it into life, when he raises information technology from the death of sin to the life of righteousness."[58] [one] In the life of a Christian, the new birth is considered the start piece of work of grace.[59] In keeping with Wesleyan-Arminian covenant theology, the Articles of Faith, in Article XVII—Of Baptism, land that baptism is a "sign of regeneration or the new birth."[60] The Methodist Visitor in describing this doctrine, admonishes individuals: "'Ye must be built-in once more.' Yield to God that He may perform this work in and for you. Admit Him to your eye. 'Believe on the Lord Jesus Christ, and thou shalt exist saved.'"[61] [62] Methodist theology teaches that the New Birth contains two phases that occur together, justification and regeneration:[63]

Though these ii phases of the new nascency occur simultaneously, they are, in fact, two separate and distinct acts. Justification is that gracious and judicial act of God whereby a soul is granted consummate absolution from all guilt and a total release from the penalty of sin (Romans 3:23-25). This human action of divine grace is wrought by faith in the claim of our Lord and Saviour Jesus Christ (Romans 5:1). Regeneration is the impartation of divine life which is manifested in that radical change in the moral character of human being, from the dear and life of sin to the love of God and the life of righteousness (2 Corinthians 5:17; 1 Peter ane:23). ―Principles of Faith, Emmanuel Clan of Churches[63]

Baptists [edit]

Baptists teach that people are born once more when they believe that Jesus died for their sin, and was buried, and rose again (1 Cor 15:3-iv), and that by believing/trusting in Jesus' death, burial and resurrection, eternal life shall be granted as a gift past God (John 3:14-16, Acts 10:43, Romans 6:23). Those who have been built-in again, according to Baptist education, know that they are "[children] of God because the Holy Spirit witnesses to them that they are" (cf. assurance).[64]

Plymouth Brethren [edit]

The Plymouth Brethren teach that the New Birth effects salvation and those who show that they have been born again, repented, and accept faith in the Scriptures are given the right hand of fellowship, after which they can partake of the Lord's Supper.[65]

Pentecostalism [edit]

Pentecost past Julius Schnorr von Carolsfeld. Woodcut for "Die Bibel in Bildern", 1860.

Holiness Pentecostals historically teach the new nativity (starting time work of grace), unabridged sanctification (2d piece of work of grace) and baptism with the Holy Spirit, as evidenced past glossolalia, as the tertiary work of grace.[66] [67] The New Birth, according to Pentecostal teaching, imparts "spiritual life".[4]

Jehovah's Witnesses [edit]

Jehovah'south Witnesses believe that individuals do non accept the power to choose to be born once again, just that God calls and selects his followers "from above".[68] Only those belonging to the "144,000" are considered to exist born again.[69] [seventy]

The Church of Jesus Christ of Latter-day Saints [edit]

The Book of Mormon emphasizes the demand for everyone to be reborn of God.[71]

Disagreements between denominations [edit]

The term "born over again" is used by several Christian denominations, but at that place are disagreements on what the term ways, and whether members of other denominations are justified in claiming to be born-again Christians.

Catholic Answers says:

Catholics should enquire [Evangelical] Protestants, "Are you born again—the way the Bible understands that concept?" If the Evangelical has not been properly water baptized, he has not been built-in over again "the Bible way," regardless of what he may think.[72]

On the other mitt, an Evangelical site argues:

Another of many examples is the Catholic who claims he also is "born over again." ... However, what the committed Catholic means is that he received his spiritual birth when he was baptized—either as an infant or when every bit an adult he converted to Catholicism. That'south not what Jesus meant when He told Nicodemus he "must be born once again."[73] The deliberate adoption of biblical terms which have dissimilar meanings for Catholics has become an effective tool in Rome'south ecumenical calendar.[74]

The Reformed view of regeneration may be set apart from other outlooks in at to the lowest degree ii ways.

First, classical Roman Catholicism teaches that regeneration occurs at baptism, a view known as baptismal regeneration. Reformed theology has insisted that regeneration may take place at whatsoever time in a person'due south life, even in the womb. It is non somehow the automatic issue of baptism. Second, it is mutual for many other evangelical branches of the church to speak of repentance and faith leading to regeneration (i.east., people are born again only after they exercise saving faith). Past contrast, Reformed theology teaches that original sin and total depravity deprive all people of the moral ability and will to practice saving religion. ... Regeneration is entirely the piece of work of God the Holy Spirit - nosotros can do nothing on our ain to obtain it. God alone raises the elect from spiritual death to new life in Christ.[75] [76]

History and usage [edit]

Historically, Christianity has used various metaphors to describe its rite of initiation, that is, spiritual regeneration via the sacrament of baptism by the ability of the h2o and the spirit. This remains the common understanding in most of Christendom, held, for case, in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism,[44] Anglicanism,[77] and in other historic branches of Protestantism. However, sometime after the Reformation, Evangelicalism attributed greater significance to the expression born once again [78] as an experience of religious conversion,[79] symbolized by deep-water baptism, and rooted in a delivery to one'south own personal religion in Jesus Christ for salvation. This same belief is, historically, likewise an integral part of Methodist doctrine,[lxxx] [81] and is continued with the doctrine of Justification.[82]

According to Encyclopædia Britannica:

'Rebirth' has frequently been identified with a definite, temporally datable form of 'conversion'. ... With the voluntaristic type, rebirth is expressed in a new alignment of the will, in the liberation of new capabilities and powers that were hitherto undeveloped in the person concerned. With the intellectual type, information technology leads to an activation of the capabilities for understanding, to the breakthrough of a "vision". With others it leads to the discovery of an unexpected beauty in the gild of nature or to the discovery of the mysterious significant of history. With however others information technology leads to a new vision of the moral life and its orders, to a selfless realization of love of neighbor. ... each person afflicted perceives his life in Christ at whatever given time every bit "newness of life."[83]

Co-ordinate to J. Gordon Melton:

Born again is a phrase used by many Protestants to draw the phenomenon of gaining religion in Jesus Christ. It is an experience when everything they have been taught as Christians becomes real, and they develop a direct and personal relationship with God.[84]

According to Andrew Purves and Charles Partee:

Sometimes the phrase seems to be judgmental, making a stardom betwixt genuine and nominal Christians. Sometimes ... descriptive, like the distinction between liberal and conservative Christians. Occasionally, the phrase seems historic, similar the division between Catholic and Protestant Christians. ... [the term] usually includes the notion of homo selection in conservancy and excludes a view of divine election by grace solitary.[85]

The term born over again has become widely associated with the evangelical Christian renewal since the late 1960s, get-go in the United States and and then around the world. Associated perhaps initially with Jesus People and the Christian counterculture, built-in over again came to refer to a conversion feel, accepting Jesus Christ as lord and savior in order to be saved from hell and given eternal life with God in sky, and was increasingly used every bit a term to identify devout believers.[12] By the mid-1970s, born again Christians were increasingly referred to in the mainstream media as role of the born again movement.

In 1976, Watergate conspirator Chuck Colson's volume Born Over again gained international find. Time magazine named him "I of the 25 most influential Evangelicals in America."[86] The term was sufficiently prevalent so that during the yr'due south presidential entrada, Autonomous party nominee Jimmy Carter described himself as "born again" in the first Playboy magazine interview of an American presidential candidate.

Colson describes his path to organized religion in conjunction with his criminal imprisonment and played a significant role in solidifying the "built-in again" identity as a cultural construct in the US. He writes that his spiritual feel followed considerable struggle and hesitancy to have a "personal encounter with God." He recalls:

while I sat alone staring at the sea I dearest, words I had not been sure I could understand or say roughshod from my lips: "Lord Jesus, I believe in Y'all. I take You. Delight come into my life. I commit it to You." With these few words...came a sureness of mind that matched the depth of feeling in my heart. There came something more: force and tranquility, a wonderful new assurance well-nigh life, a fresh perception of myself in the world around me.[87]

Jimmy Carter was the get-go President of the U.s. to publicly declare that he was built-in-over again, in 1976.[88] By the 1980 campaign, all 3 major candidates stated that they had been born again.[89]

Sider and Knippers[90] state that "Ronald Reagan's election that fall [was] aided past the votes of 61% of 'born-again' white Protestants."

The Gallup Organization reported that "In 2003, 42% of U.Southward. adults said they were born-again or evangelical; the 2004 percentage is 41%" and that, "Black Americans are far more likely to identify themselves equally born-again or evangelical, with 63% of blacks saying they are built-in-again, compared with 39% of white Americans. Republicans are far more likely to say they are born-once again (52%) than Democrats (36%) or independents (32%)."[91]

The Oxford Handbook of Religion and American Politics, referring to several studies, reports "that 'born-again' identification is associated with lower back up for government anti-poverty programs." It likewise notes that "self-reported born-over again" Christianity, "strongly shapes attitudes towards economical policy."[92]

Names which have been inspired past the term [edit]

The idea of "rebirth in Christ" has inspired[93] some common European forenames: French René/Renée, Dutch Renaat/Renate, Italian, Spanish, Portuguese and Croatian Renato/Renata, Latin Renatus/Renata, all of which mean "reborn", "born again".[94]

Statistics [edit]

The Oxford Handbook of Organized religion and American Politics notes: "The GSS ... has asked a born-once more question on three occasions ... 'Would you say you have been 'built-in again' or have had a 'born-again' experience?" The Handbook says that "Evangelical, black, and Latino Protestants tend to respond similarly, with about two-thirds of each group answering in the affirmative. In contrast, merely about one third of mainline Protestants and one 6th of Catholics (Anglo and Latino) claim a built-in-again experience." However, the handbook suggests that "born-over again questions are poor measures even for capturing evangelical respondents. ... information technology is likely that people who report a built-in-again feel too claim it as an identity."[95]

See also [edit]

  • Altar call – Tradition in some Christian churches
  • Baptismal regeneration – Doctrines held by major Christian denomination
  • Born-again virgin – Person who commits to forbearance subsequently having had sexual intercourse
  • Kid dedication – Human action of consecration of children
  • Jesus movement – Former evangelical Christian movement
  • Dvija – Twice-born status of Hindu male person after Upanayana
  • Evangelism – Preaching the Gospel of Jesus Christ
  • Monergism – View within Christian theology
  • Sinner'south prayer – Evangelical Christian term referring to whatever prayer of repentance

References [edit]

  1. ^ a b c Joyner, F. Belton (2007). United Methodist Questions, United Methodist Answers: Exploring Christian Faith. Westminster John Knox Press. p. 39. ISBN9780664230395 . Retrieved 10 Apr 2014. The new birth is necessary for salvation because information technology marks the movement toward holiness. That comes with faith.
  2. ^ Cathcart, William (1883). The Baptist Encyclopaedia: A Dictionary of the Doctrines, Ordinances ... of the General History of the Baptist Denomination in All Lands, with Numerous Biographical Sketches...& a Supplement. Fifty. H. Everts. p. 834.
  3. ^ a b c Manual of Religion and Practise of Central Yearly Meeting of Friends. Cardinal Yearly Meeting of Friends. 2018. p. 26.
  4. ^ a b Wood, William W. (1965). Culture and Personality Aspects of the Pentecostal Holiness Organized religion. Mouton & Company. p. 18. ISBN978-3-11-204424-seven.
  5. ^ a b Bornstein, Erica (2005). The spirit of development: Protestant NGOs, morality, and economics in Zimbabwe. Stanford University Press. ISBN9780804753364 . Retrieved 30 July 2011. A senior staff member in World Vision's California office elaborated on the importance of being "born again," emphasizing a fundamental "human relationship" between individuals and Jesus Christ: "...the importance of a personal relationship with Christ [is] that it's not just a matter of going to Christ or beingness baptized when you are an babe. We believe that people need to be regenerated. They need a spiritual rebirth. The need to be born once more. ...You must exist built-in once more earlier you can see, or enter, the Kingdom of Sky."
  6. ^ a b Lever, A. B. (2007). And God Said... ISBN9781604771152 . Retrieved 30 July 2011. From speaking to other Christians I know that the distinction of a born over again laic is a personal experience of God that leads to a personal human relationship with Him.
  7. ^ Price, Robert M. (1993). Across Born Over again: Toward Evangelical Maturity. Wildside Press. ISBN9781434477484 . Retrieved xxx July 2011. I have a personal human relationship with Jesus Christ.
  8. ^ John iii:iii-v
  9. ^ Danker, Frederick W., et al, A Greek-English Lexicon of the New Testament and Other Early on Christian Literature, third ed (Chicago: University of Chicago,2010), 92. Specifically see the first (from above) and fourth (once more, afresh) meanings.
  10. ^ Jn 3:iii NET
  11. ^ Jn 3:three Internet
  12. ^ a b Mullen, MS., in Kurian, GT., The Encyclopedia of Christian Civilization, J. Wiley & Sons, 2012, p. 302.
  13. ^ Jn 1:five
  14. ^ cf. Jn 1:12-xiii; 1Jn ii:29, iii:9, 4:7, v:xviii
  15. ^ Hoskyns, Sir Edwyn C. and Davy, F.N.(ed), The Fourth Gospel, Faber & Faber 2nd ed. 1947, pp. 211,212
  16. ^ 1Peter i:22-23
  17. ^ a b Fisichella, SJ., Taking Abroad the Veil: To Encounter Beyond the Mantle of Illusion, iUniverse, 2003, pp. 55-56.
  18. ^ Emmons, Samuel B. A Bible Dictionary. BiblioLife, 2008. ISBN 978-0-554-89108-8.
  19. ^ 1Peter 1:23
  20. ^ Driscoll, James F. "Divine Hope (in Scripture)". The Catholic Encyclopedia. Vol. 12. New York: Robert Appleton Visitor, 1911. 15 November 2009.[1]
  21. ^ "Systematic Theology - Volume Three - Christian Classics Ethereal Library". www.ccel.org . Retrieved 11 September 2019.
  22. ^ The New Testament Greek Lexicon. thirty July 2009.
  23. ^ Stagg, Evelyn and Frank. Woman in the World of Jesus. Philadelphia: Westminster Printing, 1978. ISBN 0-664-24195-6
  24. ^ Wesley, J., The works of the Reverend John Wesley, Methodist Episcopal Church building, 1831, pp. 405–406.
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External links [edit]

  • The New Birth, John Wesley, sermon No. 45. Wesley's teaching on being born over again, and argument that information technology is fundamental to Christianity.

bradysuale1976.blogspot.com

Source: https://en.wikipedia.org/wiki/Born_again

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